Showing posts with label srila prabhupada. Show all posts
Showing posts with label srila prabhupada. Show all posts

Sunday, 2 July 2017

Was Srila Prabhupada Poisoned? (The Evidence)








READ HERE: Kill Guru Become Guru (Book One) pdf

 You try to trace out the history of the world, you’ll find always persons who are for Krsna or God, they have been persecuted. Lord Jesus Christ was crucified, Haridasa Thakura was caned in twenty-two market places, Prahlada Maharaja was tortured by his father. So there may be such things. Of course, Krsna will protect us. So don’t be afraid. Don’t be afraid if somebody tortures us, somebody teases us. We must go on with Krsna consciousness without any hesitation, and Krsna will give us protect. (Srimad Bhagavatam 7.9.8 Lecture Seattle 21/10/68) 

titiksavah karunikah
suhrdah sarva-bhutanam
ajata-satravah santah
sadhavah sadhu-bhusanah

   This is the qualification of sadhu. Sadhu is titiksava, tolerates all kinds of miserable conditions. He is sadhu. Because this is a place of miserable condition. A sadhu learns how to tolerate. Sadhu is never disturbed. Yasmin sthito gurunapi duhkhena na vicalyate. A sadhu, who has got the shelter of Krsna, if he is placed in the severest type of dangerous condition, he is never disturbed.
   Just like Prahlada Maharaja, his father was putting him in so many dangerous conditions, even he was supplying with poison. He knew that “My father has given me poison to drink. All right, let me drink. If Krsna likes, He will save me. I am now put into such dangerous position. I have to drink. Father is giving poison. Who can check?” And such a big powerful Hiranyakasipu. The mother cried, requested... He forced the mother, Prahlada’s mother, “Give your son this poison.” So she begged so much, but he was a rascal demon. “No, you must give.” So the mother knew, the son knew that the rascal father is giving this poison. What can he do, a small child? “All right, let me drink.” Gurunapi duhkhena na vicalyate. He is not agitating. “All right, if Krsna likes, I will live.” This is the position of sadhu. He is not disturbed. Titiksavah. In all circumstances, he is tolerant. That is sadhu. Sadhu does not become disturbed. Titiksavah. At the same time, karunikah. He is himself disturbed, but he is merciful to others.
  
Just like Jesus Christ. He is being crucified, and still he is merciful: “God, these people do not know what they are doing. Please excuse them.” This is sadhu. He is personally being disturbed by the demons, but still, he is merciful to the general people. They are suffering for want of Krsna consciousness. So even up to the point of death, he is trying to preach Krsna consciousness. “Let the people be benefited. Eh, what is this material body? Even if I am killed, I am not killed. This body is killed, that’s all.” This is sadhu. Titiksavah karunikah. In one side he is tolerant, and other side, merciful. (Bhagavad-gita 1.21-22 Lecture London 18/7/73)

    When something is arranged by the Supreme Personality of Godhead, one should not be disturbed by it, even if it appears to be a reverse according to one’s calculations. For example, sometimes we see that a powerful preacher is killed, or sometimes he is put into difficulty, just as Haridasa Thakura was. He was a great devotee who came into this material world to execute the will of the Lord by preaching the Lord’s glories. But Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations.
    The Pandavas, who were direct friends of Krsna, lost their kingdom, their wife was insulted, and they had to undergo many severe tribulations. Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead. The Bhagavatam’s conclusion is that a devotee is never disturbed by such reverses. He accepts even reverse conditions as the grace of the Lord. One who continues to serve the Lord even in reverse conditions is assured that he will go back to Godhead, back to the Vaikuntha planets. (Srimad Bhagavatam 3.16.37 purport)

     This is our position. Gradually they will show Hare Krsna movement. In India also, although India’s... They will want to crush down this movement. So this will be up to Him. Krsna or Krsna’s movement, the same thing. And Krsna was attempted to be killed by Kamsa class of men and his company, the demons. SO IT WILL BE THERE; IT IS ALREADY THERE. Don’t be disappointed, because that is the meaning that it is successful. Krsna’s favor is there, because Krsna and Krsna’s movement is not different, identical. So as Krsna was attempted to be killed, many, many years before He appeared... At eighth child, if the mother produces child yearly, still ten years, eight years before His birth, the mother was to be attempted to be killed. SO THERE MAY BE ATTEMPT LIKE THAT. And Lord Jesus Christ was killed. SO THEY MAY KILL ME ALSO. (Conversation Honolulu 3/5/76)

    So there are these snake-like persons. They are envious about our movement, and they are opposing. That is the nature. Prahlada Maharaja also was opposed by his father, what to speak of others THESE THINGS WILL HAPPEN... HE WAS ALSO SERVED WITH POISON. (Srimad Bhagavatam Lecture Mayapur 28/02/77)

THAT IS MY ONLY REQUEST, THAT AT THE LAST STAGE DON’T TORTURE ME AND PUT ME TO DEATH.
(Room Conversation Vrindavan 3/11/77)

Thursday, 25 February 2016

'The Order of the Spiritual Master'


C
aitanya-Caritamrta Adi 12.9
'Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya.'

Purport
"This verse describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions. Any opinion different from the opinion of the spiritual master is useless. One cannot infiltrate materially concocted ideas into spiritual advancement. That is deviation. There is no scope for adjusting spiritual advancement to material ideas."



"The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless."
(Sri Caitanya-caritamrta, Adi-lila 12.8-10)


"
The instructions received from the spiritual master must be followed immediately. One should not deviate from or surpass the instructions of the spiritual master."
(Srimad-Bhagavatam 5.5.14, purport)


"Brahma praises Kardama because he carried out the orders of the spiritual master in toto and without cheating [....] To honor the spiritual master means to carry out his instructions word for word." (Srimad-Bhagavatam 3.24.12, purport)

"Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection. There need be no anxiety over attaining perfection because if one follows the instruction given by the spiritual master he is sure to attain perfection. Our only concern should be how to execute the order of the spiritual master." (Srimad-Bhagavatam 4.8.71, purport)

"We have to render service to a guru and surrender ourselves. It is not that one should accept just any person as a guru. The guru must be the representative of Krsna; then one can surrender oneself. Surrender means that one will accept whatever the guru says. It is not that one thinks, "I do not care for my guru's order. Still I am a disciple." That is not actually accepting a guru. Of course, it has become a fashion to accept a guru in this way, but this will not help anyone." (Teachings of Lord Kapila)

"There should be no instance in which the disciple or the son says, "This is not correct. I cannot carry it out." When he says that, he is fallen […] the order of the spiritual master is the life and soul of the disciples." (Srimad-Bhagavatam 3.24.13, purport)

"This acceptance of the words of the spiritual master is called srauta-vakya, which indicates that the disciple must carry out the spiritual master's instructions without deviation. Srila Visvanatha Cakravarti Thakura remarks in this connection that a disciple must accept the words of his spiritual master as his life and soul." (Sri Caitanya-caritamrta, Adi-lila 7.72, 77, purport)

"The disciple must stick to whatever the spiritual master orders. Simply by following on that line, one sees the Supreme Personality of Godhead […] Instead of being eager to see the Lord in some bush in Vrndavana while at the same time engaging in sense gratification, if one instead sticks to the principle of following the words of the spiritual master, he will see the Supreme Lord without difficulty." (Bhagavatam 4.28.51, purport)

"As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a failure ." (Srimad-Bhagavatam 8.17.1, purport)

Sunday, 21 February 2016

ISKCON Bangalore's "New Form of Sankirtan"



"Chaitanya Mahaprabhu, 500 years back, introduced the sankirtan movement. Sankirtan means large number of people come together and chant the holy names of the Lord together. Srila Prabhupada, when he went to the West, he introduced this nama-sankirtan in the streets of New York, in the streets of Western cities. It was a common sight and everyone knew that Hare Krishna people chanting the holy names of God.


With the rising of so many malls all over the country we were thinking of some innovative way by which the people in the mall could actually witness such sankirtana and that is how we got the idea to fuse the flash mob concept with the sankirtan.


We feel that it's really divinely inspired modern way. It's really historic that a new form of sankirtan has emerged, wherein people very happy to actually watch and participate in chanting the holy names of the Lord. And this is going to set the trend for future sankirtan movement"


(Madhu Pandit Dasa - 'The Making of Hare Krishna Flash Mob' YouTube video - published 12/11/2015)




"I never thought about the audience. I was prepared to chant even if there were no men present to hear me. The principle of chanting is to glorify the Lord and not to attract a crowd. If Krishna hears nicely then he will ask some sincere devotees to gather in such place."
(Prabhupada Letter 67-11-12)

"As soon as the disciple thinks independently, not caring for the instructions of the spiritual master, he is a  failure." (Srimad-Bhagavatam 8.17.1, purport)


Please see:
Srila Prabhupada - Kirtan Standards

 

Thursday, 11 February 2016

Akshaya Patra's Padma Sri Award




How can Madhu Pandit dedicate the recognition for this mundane karmi award to Srila Prabhupada? Feeding the hungry and "leading the cause of education among the government school children" is not Prabhupada's (or Lord Chaitanya's) mission. Prabhupada and Bhaktisiddhanta spoke strongly against Vaisnava devotees getting involved with these social "welfare" programs and Prabhupada described government schools as "slaughterhouses". And why is Madhu Pandit presenting Prabhupada as "a true visionary who wanted to see a hunger free world"? This is totally mis-representing Prabhupada to the public as a mundane social-worker. This is bogus and offensive. Prabhupada actually says that a hunger free world is not possible.:

“Fifty years ago, when I first came to Bombay, at that time I was grhastha. I saw there were persons lying down care of footpath, and fifty years after, we are seeing the same thing is going on. No change. There is a class of men who must lie down care of footpath. There are so many institutions, daridra-narayana-seva. But why there are daridras still? That means you cannot change. It is not possible. It is not possible. Just like a man who has done something criminal and he is in prison. Can you take him out? It will be another criminal action. If you try to take him away from the prison house by some means, then you’ll be punished and he’ll be punished, both. This is the law state. Similarly, how you can surpass the stringent laws of nature and the laws of God? That is not possible.” (Bhagavad Gita 13.21 lecture)


"In the Bhagavad-gītā we don't find anywhere a single line that "You raise funds for," I mean to say, "giving relief to the poor" or "to the suffering." Is there any instruction in Bhagavad-gītā? You have read. Can you find out? But these people, they have become more learned than Kṛṣṇa." (SB 2.9.4 lecture. 22 April 1972)


Akshaya Patra do not distrubute prasadam. Secular goverment regulations do not allow them to. Neither are they allowed to have kirtan or preach at their (GMO?) bhoga distribution programs. They are simply assisting the government to get village children to abandon their vedic culture and attend "slaughterhouse schools". Some may get menial jobs such as working in call centres, the others will be at the mercy of the government, used like slaves just so they can eat. They cannot go back to village vedic life because the government schools do not teach cow-protection or self-sufficient farming. Why do Akshaya Patra facilitate these anti-varnashram activities and serve the cause of Kali in the name of Srila Prabhupada?

“Akshay Patra trustees want the organization to be secular. It cannot associate publicly with religious mission." (Madhu Pandit Das)

Akshaya Patra - Vision and Mission
Akshaya Patra's Philanthropy


Servants of Kali such as Bill Clinton, Bill Gates, President Obama and Monsanto (who have a partnership with Akshaya Patra) approve of their activities, but does Srila Prabhupada approve? Whose cause are they serving?

Tuesday, 17 June 2014

"We Are Not Hindus" - Srila Prabhupada


You may call the Vedas Hindu, but "Hindu" is a foreign name. WE ARE NOT HINDUS. (Sri Isopanisad Introduction)

Simply we are teaching that “Become God conscious.” God is neither Hindu nor Muslim nor Christian. He’s God. And WE ARE ALSO NOT HINDU or Muslim or Christian. This is our bodily designation. We are all pure, part and parcel of the Supreme. (BG Lecture NY 23/11/66)

Prabhupada: (chuckles) And that mataji, she has taken land. I don't like that idea. Some Hindus are supporting. I don't want a Hindu temple. Our constitution is different. We want everyone. Krsna consciousness is for everyone. IT IS NOT A HINDU PROPOGANDA. People may not misunderstand. And actually, till now IN OUR SOCIETY THERE IS NOT A SINGLE OTHER HINDU THAN ME. (laughter) Is that not? (Meeting 9/6/69) New Vrindavana)

Lord Caitanya, He said that “I am not a brahmana. I am not a Christian. I AM NOT A HINDU. I am not a sannyasi. I am nothing of this sort.” Then what You are? “I am the servant’s servant’s servant of Krsna. That is My identification.” And when you identify yourself in that way, you are liberated. That is Krsna consciousness, perfection of Krsna consciousness. (CC Lecture New York 21/12/66)

Prabhupada: No, no. Everyone will help us. Maybe... In that way sometimes Hindus are also against. It is not the Mohammedans. Caitanya Mahaprabhu’s time, even THE HINDUS WERE AGAINST HIS MOVEMENT, the brahmanas. They complained to the Kazi that “THIS IS NOT HINDU MOVEMENT.” You see? The sankirtana movement. Therefore Kazi had to take steps to stop the sankirtana movement. So Kazi took step on the ground of complaint by the Hindus.
Nitai: That’s similar to what happened in Bombay.
Prabhupada: Eh?
Nitai: That’s similar to what happened...
Prabhupada: Yes.
Nitai: ...in Bombay.
Prabhupada: THE HINDUS THEY WANTED TO BREAK OUR TEMPLE, and they broke part of it. You do not know?
(Morning Walk 6/3/74) 


Actually, “Hindu,” THERE IS NO SUCH WORD AS “HINDU” RELIGION. We don’t find in the Vedic scripture. Hindu religion... Hindu religion is a modern term given by the foreigners. Actually the Indians, bharatiya, they, their religion is varnasrama-dharma, religion of four castes and four spiritual orders, four spiritual orders and four social orders. The persons who follow these four orders of social status and four orders of spiritual advancement, they are called varnasrama. SO HINDU RELIGION IS A MISCALCULATION. (CC Lecture - NY 11/1/67)

But India, they have given up the real religious system, sanatana-dharma, or varnasrama-dharma. FICTITIOUSLY, THEY HAVE ACCEPTED A HODGEPODGE THING WHICH IS CALLED HINDUISM. THEREFORE THERE IS TROUBLE. Everywhere, but India especially, they are... Vedic religion... Vedic religion means varnasrama-dharma. That is... Krsna says, God says, catur-varnyam maya srstam [Bg. 4.13]. So that is, what is called, obligatory. Just like law is obligatory. You cannot say that “I don’t take this law.” No. You have to take it if you want to have a happy. You cannot become outlaw. Then you’ll not be happy. You’ll be punished. So God says maya srstam. “It is given by Me.” So how we can deny it? And that is religion. (Conv. - Vrindavan 28/6/76)

Other religious sects, they say this is Hindu belief. When Krsna says dehino 'smin yatha dehe kaumaram yauvanam jara: just like the child is becoming boy, boy is becoming young man. This is science. AND WHY DO YOU SAY IT IS HINDU BELIEF? Does it mean that a Muslim or Christian child does not become a boy? What do you mean by Hindu belief? But they say it like that, Hindu belief. Is that correct if somebody says it is Hindu belief? NO, IT IS FACT, IT IS SCIENCE. What do you think? Is that Hindu belief?" (Tehran 8/8/76)

So where is the difficulty to understand? Plain thing. Plain thing. But we are stubborn. We do not wish to understand. This is not a sectarian; this is a science. If a child becomes a boy, is that sectarian? The Hindu child becomes a boy, Hindu boy, and the Christian child becomes a Christian. That is outward, Hindu, Muslim, Christian. But within this body... I am Hindu or Christian because I have got this body from the Christian father-mother, Hindu father-mother. But that is body. I am not this body. Therefore we have to understand first that “I am not this body. Therefore I am not Hindu, not Muslim, not Christian, not black, not white. I am pure spirit soul.” Aham brahmasmi. THIS IS THE FIRST BASIC KNOWLEDGE. THIS IS NOT SECTARIAN. This is a basic knowledge, you believe or not believe. (BG Lect. – 22/4/76 Melbourne)

In Durban we went to that university. You remember? That Arya-samaji? He was speaking that “This is Hindu conception. Hindu conception.” And what do you mean by Hindu conception? A child grows to become a boy. Is that Hindu conception? It is science. When Krsna said, dehino ’smin yatha dehe kaumaram yauvanam jara [Bg.2.13], that’s a fact. It is applicable to the Hindus, to the Muslim, to the Christian, everyone. Why do you say it is Hindu conception? SO, YOU HAVE TO PRESENT IN THAT WAY, THAT THEY MAY NOT THINK THAT IT IS HINDU CONCEPTION. Because they are all rascals, unless you explain it, that this is meant for everyone, they will misunderstand that Bhagavata is for the Hindus or for the Indians. It is for everyone. But one must realize. There is no question of Hindu conception or Muslim conception. (MW - Mayapur 20/1/76)

THERE IS NO SUCH THING AS HINDU DHARMA. NO. There is no such word in the whole Vedic literature. You won’t find in the Bhagavad-gita or Bhagavata as Hindu dharma. There is one word as bhagavata-dharma, but there is no such word as Hindu dharma. This Hindu dharma or Hindu... This is creation by our neighbour, Indian neighbour, the Middle-east Muhammadans. They gave the name, Indian people, as “Hindu.” “Hindu” means... There is one river, Sindhu. The Muhammadans, they pronounce sa as ha. So those who were on the other side of the Sindhu River, Hindu River, they were called Hindus. But actually Vedic religion is neither for Hindus nor for Christian nor for... It is meant for the human being. Vedic literature... This Bhagavad-gita, Srimad-Bhagavatam, they are VEDIC literature. (SB Lecture - NY 5/3/75)

Bhakti, devotional service is not dependent on any material condition. Because one man is very rich, he can get Krsna? No. Because one man is very poor, he cannot get Krsna? No. That’s not right. Because one is Hindu or Indian, he can get Krsna, not others? No. That is also not. Krsna is unconditionally for everyone. That is stated in the Bhagavad-gita: sarva yonisu kaunteya [Bg. 14.4]. Otherwise, how He can be God? If He is a Hindu God, just like they describe in the dictionary that Krsna, a Hindu God—that is nonsense. Krsna is for everyone. Krsna does not say that “I am a Hindu God.’’ But these rascals say Krsna is Hindu God. This is going on. You see in the Bhagavad-gita, Krsna says, sarva yonisu kaunteya [Bg.14.4]. “In all species of life.’’ Sambhavanti murtayah. There are as many different forms of life. Tasam mahad yoni, brahma: “Their mother is this material nature, and I am their seed-giving father.’’ Krsna says that. So how can Krsna be Indian or Hindu or this or that? No. Krsna is for everyone. And the proof is that five years ago in the Western countries nobody knew what is Krsna. How they’re taking Krsna in so loving attitude? This is the proof that Krsna is for everyone, and everyone is for Krsna. Try to understand this philosophy. Don’t be mislead. IT IS NOT A SECTARIAN RELIGION. IT IS THE FACT. (Arrival Lecture - Gainsville 29/7/71)

So that activity and karmis’ activity, there is difference. The karmi’s activity is on upadhi. “I am American,” “I am Indian,” “I am Hindu,” “I am Muslim,” “I am Christian.” With this upadhi, we are acting. But bhakti means without upadhi. Sarvopadhi-virnirmuktam. Activity without upadhi. Working not as American. Working not as Indian. Working not as Hindu. Working not as Muslim. That is sarvopadhi-vinirmuktah tat-paratvena nirmalam [Cc. Madhya 19.170]. If we think that “I am Christian,” “I am Hindu,” “I am American,” that is with upädhi. When we purely think that “We are...,” or “I am servant of Krsna. My only business is to satisfy Krsna,” that activity is called bhakti. If I become interested in some party, that is not... Sometimes people criticize these American and European devotees, that they think that “They are American devotee; we are Hindu devotee. There is difference.” This is not bhakti-marga. This is upadhi. Why you should think yourself as Hindu? Why you should think of others who have come from America as American? That is less intelligent. Krsna-bhakta...
Vaisnave jati-buddhih. If one thinks of Vaisnava as belonging to this class, this nation, he has no vision. Naraki. That is called naraki-buddhih. Vaisnave jati-buddhih arcye siladhir gurusu nara-matir vaisnave jati-buddhih. If we think the Deity as made of stone and made of wood, arcye sila-dhir; guruhu, nara-matih, if we accept spiritual master as ordinary human being; vaisnave jati-buddhih, and if we take a Vaisnava as belonging to America or Europe or India... No. They are transcendental. Neither the Deity in the temple is stone, NEITHER THE SPIRITUAL MASTER IS ORDINARY HUMAN BEING, NOR THE VAISNAVA BELONGS TO ANY CASTE. This vision is perfect vision. When you come to this vision, that is bhakti. Tat-paratvena nirmalam. A bhakta has to become purified. Tat-paratvena, being dovetailed with the service of tat, om tat sat. Tat-param. This is the process of devotional service. One should not be designated “I am this,” “I am that,” “I am that.” No. The world should unite. This Krsna consciousness movement is so nice that one should forget that he’s Indian or Hindu or Christian or American. Everything should unite as servant of Krsna. That is bhakti-marga. (NOD Class - Vrindavan 1/11/72)

Gopala Krsna: They are saying, they are saying we are not Hindus.
Prabhupada: Hm?
Gopala Krsna: They are saying this is not Hinduism.
Prabhupada: Hindus?, we are Krsnian. It they, if...
Hansaduta: Krsnans.
Prabhupada: Krsna, in the dictionary it is said, that Hindu God but we are claiming, that Krsnian, Krsna. Krsna conscious. Krsna conscious means “Godder than the Hindus.” When you say we are not Hindu that we are not restricted with the Hindi community. That is the meaning. Because Krsna says, “I am for everyone.” So why should we be restricted to the Hindi community. Krsna says sarva yonisu, “In all forms of life, I am the seed giving father.” Why he should be simply Hindu? This point should be stressed. Sarva yoni means eighty four million..., eighty, eighty, eight million four hundred thousands, all forms. Krsna is for all of them. We therefore, why Krsna should be restricted to the Hindu community? Hindus are included but Krsna is not restricted to Hindus. Krsna’s picture, that Bal Gopal. He’s embracing the calves. Krsna does not embrace only the gopis, He’s embracing the calves also. That is Krsna. He’s equal to everyone. Mah hi partha vyapasritya ye ’pi syuh papa-yonayah. Papa-yonayah, so many low-grade forms of life, they’re also His.... Devotees are part and parcel. Mamaivamso ji... Quote this: Krsna is not restricted to the Hindu. We say, “We are not Hindu,” means we are not.... We embrace everyone. We are not restricted to the Hindus. The so-called Christians, so-called Mohammedans, they.... We embrace everyone, and actually we are doing that. Why should we simply be compact within the limitation of Hindus. That is not our purpose. Then we would not have come to western countries. We actually spreading universal brotherhood. Krsna is the father and everyone our brother. We are claiming, all our fallen brothers to become Krsna conscious. This is our movement. Caitanya Mahaprabhu (said) prthivite ache yata nagaradi grama, this is our movement. Why you should be restricted, to the India, and amongst the Hindus. (Room Conv. - Vrindavana 2/11/76)

So sad-dharma required. The, in this material world the so-called dharmas, this Hindu dharma, Muslim dharma and Christian dharma and Buddhist dharma and so many... They are not sad-dharma. They are asad-dharma. “Because I am born in the family of a Christian, I am Christian.” “Because I am born in the family of Hindu, I am Hindu.” And next time I may (be) born in the family of a dog. There is no dharma. So these are not sad-dharma. These are all asad-dharma, for the time being. Asad means “that will not stay.” You are Hindu. How long you are Hindu? Say, fifty years. Or you are Indian. How long you are Indian? Say, fifty, sixty, hundred years. But again you have to become something else. That we do not know. We are working very hard, “I am Hindu,” “I am Muslim,” “I am Indian,” “I am American.” These upadhi. But the upadhi may be changed next moment. At any moment. So what is your real dharma? This is temporary dharma for the body. What is your real dharma? Real dharma is sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. That is sad-dharma. That is sad-dharma. That will continue eternally. (SB Lect - Bombay 11/11/74)

This is the position. We are many, and God is one. So if we accept one God, then where is the chance of different religious system? God is one. God is neither Christian nor Hindu or Muslim or... No. God is God. Just like gold. Gold is gold. Either in the Hindu community, or Muslim community, gold is gold. Because gold is there in some Hindu community, nobody says “Hindu gold.” Does anybody say, “It is Hindu gold” or “It is Christian gold”? No. Gold is gold. Similarly, God is one. There is no “Hindu God” or “Muslim God” or “Christian God.” This is mistake. “We believe God in this way...,” that is nonsense. No. God is one, and you have to see what is the characteristic of God. Just like when it is gold, everyone wants to see whether it is actually gold or imitation gold. That we have to see. There cannot be Hindu gold, Muslim gold, Christian gold. No. Simply you have to see whether it is actually gold, acceptable. That should be the subject matter of theology, to know actually what is God and to understand what is our relationship with God. (SB Lecture - LA 26/6/75)

Prabhupada: Everyone should understand God and the relationship with God and act accordingly. Then it is perfect religion. And if there is no conception of God, no carrying out order of the God, that is not religion. That is cheating. But generally they do not accept God—still, he is stamping himself that “I am Hindu,” “I am Muslim,” “I am Christian.” He has no idea what is God, how to abide by His order, and they are fighting that “I am Christian and you are Hindu. Therefore we must fight.” This is going on. Nobody understands what is God. Pseudo religion. Practically there is no religion. If there is no government—you make your law; I make my law—then how there will be peace? That is the position. They do not understand what is God, and “I am Christian” or “Hindu” or “Mohammedan, so let us fight.” That’s all.
Dr. Kneupper: Do you think that there is a special way that Hinduism looks upon man’s place in the universe?
Prabhupada: The Hindu religion is a vague term. It is a vague term. It is not clear. It is not clear. Real term is, it is called, Vedic principle. Vedic principle. And in the Bhagavad-gita it is said: Vedic knowledge means to understand God. Vedais ca sarvair aham eva vedyam [Bg. 15.15]. So anyone who tries to understand God, he is in the Vedic line. Veda means knowledge, so as you get the stock of knowledge, that is called Vedas. But as soon as we say Vedas, they think it is Hindu. Mathematics is a science. So any scientific man will accept mathematics. Where is the question of Hindu mathematics? Gold is gold. If it is in the hand of Hindu, it is Hindu gold? Hindu, Muslim gold? Gold is gold. When we give the Vedic knowledge, they think it is Hindu idea. (Room Conv. –Vrindavana 6/11/76)

So at the present moment, being entrapped by the material nature, we have accepted different types of dharmas. That is artificial. That is artificial. “I am Hindu,” “I am Muslim,” “I am Christian,” “I am Buddhist,” “I am this,” “I am that.” These are all in relationship with this body. Accidentally if I am born in a Hindu family, or Muslim family, or Christian family, I identify myself, “I am Hindu,” “I am Muslim,” “I am Christian.” But real identification is, as I have already explained to you, aham brahmasmi, I am Brahman. I am the spirit soul. (SB Lect. – Hyderebad 26/11/72)

Mahamsa: THEY WILL SAY THAT THIS KRSNA CULTURE IS HINDUISM.
Prabhupada: THEN HE’S A RASCAL. PROVE IT IN THE COURT. KRSNA IS NOT HINDUISM. NEVER.... Is there anything in the Bhagavad-gita that Krsna says, “I am for the Hindus or for the Indians”?
Acyutananda: The Hindu law is so elastic, anyone who calls himself a Hindu or who practices any branch...
Mahamsa: Or puts on tilaka.
Acyutananda: Puts on tilaka, he may have the lowest character or the highest standard, anyone, he will be all considered a Hindu.
Prabhupada: So this should be taken to court, on the Supreme Court.
Harikesa: But if there is no definition of Hindu, how can you prove...
Prabhupada: THERE IS NO HINDU. It is not.... THEREFORE WE ARE NOT HINDU.
Acyutananda: Well, they’ll say, “This is our definition. This is what we say a Hindu is.”
Prabhupada: Huh?
Acyutananda: The court says, “This is what we say a Hindu is. SO YOU’RE HINDUS.”
Prabhupada: NO, NO. And court can say anything, but then why not put it into the judgment of many judges?
Harikesa: Then we have to establish what is Hinduism...
Prabhupada: Yes.
Harikesa: ...and what is Krsna consciousness.
Acyutananda: It is already established.
Prabhupada: You can define anything. That does not mean that your definition is perfect. Actually we have to.... Who...? Suppose Hindu. So who is not accepting Bhagavad-gita? But where is...? In the Bhagavad-gita where is the mention of “Hindu”? Hm? Krsna says that “I am the father of all living entities.” So WHY DO THEY SAY THAT THIS IS HINDUISM?
Acyutananda: “Well, all religions say that they are the best. Jesus Christ says, ‘Everyone who comes to me, they will get the grace of God.’ So the same thing. But still they are Christians and you are Hindus.”
Prabhupada: So this cannot stay in the court. Krsna’s instruction is not for the Hindus. Nowhere it is mentioned.
Tamala Krsna: The word “Hindu” doesn’t appear in the Vedas anywhere.
Acyutananda: Then why do you use in the Krsna consciousness the Hindu caste marks, Hindus caste marks and tilakas? This is all Hinduism.
Prabhupada: NO, THIS IS NOT HINDUISM. Appears like Hindu. Just like you appear like an Indian sannyasi, but you are not Indian.
Acyutananda: The judge is wearing a white wig and a British suit. He’s not British either.
Prabhupada: No, we are clearly stating Krsna consciousness.
Harikesa: Yes, but Krsna is a Hindu god.
Prabhupada: That is your definition. Krsna doesn’t say.
Harikesa: But my definition counts ’cause I’m in charge.
Prabhupada: You can do any nonsense. That is....
Therefore you have to be taken to the court, that “How you can...”
Tamala Krsna: But they are the court.
Prabhupada: “...talk like nonsense and do like nonsense? Then anyone can do any nonsense thing? Then who will control you?”
Harikesa: That’s the point.
Mahamsa: The chief justice himself was saying like that in Madras. Their opinion will come in their favor.
Prabhupada: No, they can give opinion, but there is supreme court. There is international court. We shall go...
Mahamsa: International court?
Gopala Krsna: That’s only for disputes between countries, international court.
Prabhupada: Yes, it is country—”We are American. They are forcing us to become a Hindu.” This is between country. You have to tackle with intelligence.
Mahamsa: It’s become a world issue.
Acyutananda: In most books about Hinduism they describe that Hinduism is a cult where they worship many gods and ultimately God is formless.
Prabhupada: No.
Acyutananda: So we are against that. Then we are not Hindus even philosophically according to that.
Prabhupada: Yes. We are against all so-called cheating religion. THE HINDUISM IS ALSO A CHEATING RELIGION. We are preaching Bhagavata, and Bhagavata beginning that “We have kicked out all cheating religion.” What is cheating religion? That one has to understand. And Bhagavata says, dharmam tu saksad bhagavat-pranitam:
[SB 6.3.19] “Religion means the order given by God.”
If you do not know who is God, “imperson,” then where is your religion? We have to tackle things.
Gopala Krsna: They will consult all the standard dictionaries about Krsna’s definition and all the...
Prabhupada: Dictionary is not the standard. The standard is the book itself. That is our preaching.
You may bring some dictionary made by some fools. No.
We have to take reference. Therefore we are presenting Bhagavad-gita As It Is.
Acyutananda: Well, even Jesus Christ just said, “I am for all,” but there is Christianity.
Prabhupada: Yes, that is a fact. Either God or God’s representative, He is for everyone. Suhrdah sarva-bhutanam. That is the definition of sadhu.
Titikaavah karunikah suhrdah sarva-bhutanam. A saintly person..., as God is for everyone, a saintly person is for everyone. Why he should be for Hindu or Muslim or Christian? That is the definition of saintly person.
Suhrdah. Suhrdah means well-wisher. So either Christ or any Vaisnava, he is well-wisher for everyone.
[break] ...suhrdah sarva-bhutanam. We are preaching all over the world and they are appreciating.
Harikesa: So many others have preached Hinduism but have no result.
Prabhupada: No result. Why they should become Hindu?
Acyutananda: That sign is there, “Swami Vivekananda, the Hindu monk.”
Prabhupada: But who cares for Ramakrishna Mission?
Hindu monk, but who cares for the Ramakrishna Mission?
For the last eighty-five years they are working. How many Hindus they have made? Simply bogus propaganda.
They advertise that “We have made all Americans...”
But where the Americans? They picked up two American ladies, that’s all. Where is the Hindu sadhus eating meat? [break]…
Prabhupada: Foreign devotees, they are joining this movement not because it is a Hindu culture. They take it as a real spiritual culture. Otherwise why, for the last hundred, two hundred years, the Hindu sannyasis, yogis, were going there? Who did accept it? Did anybody? (Morning Walk - 08/01/76)

This led to a long discussion whether our ISKCON temples could also be taken over. If they could, it would be on the basis of their being "Hindu" temples. So Srila Prabhupada, in order to avoid any government interference, suggested that we register the temples as American property. Apart from that, he said WE ARE NOT HINDU. The word Hindu isn't in the Bhagavad-gita, and the teachings of Bhagavad-gita are for everyone, not just Hindus. SRILA PRABHUPADA STRONGLY EMPHASIZED THIS POINT AND EVEN SAID THAT WE COULD GO TO COURT TO PROVE WE ARE NOT HINDUS. (Conversation 6/1/76 Anbdhra Pradesh - Hari Sauri Dasa –ATD)

Mahesh: The other Swamiji, Swami Kaivalya does not know English. You have heard of Swami Kaivalya?
Prabhupada: No, what is his philosophy? He is Vaisnava?
Mahesh: Hmmm, I think he is not Vaisnava. But actually, in our Hindu religion, all paths are same and all is one.
Prabhupada: All is one? So we can just take your building?
Mahesh: Ummm. Actually, Swamiji, there are many Hindu families here in Kobe. They are all interested in seeing you. All have heard of the famous Hare Krsna Swamiji. And everyone will be coming tonight. If the program is successful, they can support one Hindu temple for your devotees to run in Kobe.
Prabhupada: WHAT IS THIS HINDU? HINDU MEANS HODGE-PODGE. All is one. This is nonsense. Where is the word “Hindu” mentioned in Sastra? In Bhagavad-gita? In Vedas? Anywhere? Where is this “Hindu” mentioned even one time? Anyplace? One place?
Mahesh: Ummm.
Prabhupada: [To Mr. Santanam.]: You are born in a brahmana family. Any one place? No, this Hindu is a name given by Mohammedans. They cannot pronounce Indus River, so they are calling those on the other side Hindus in their own pronunciation. You know this? [Pause.] You don’t know. But you can learn. To learn, one must approach a bona fide spiritual master and hear from him. This is the process. Tad viddhi pranipatena pariprasnena sevaya. We must serve him and inquire from him. Then he will train us to see the truth. By training we can develop.
M. Santanam: Swamiji, who is real guru?
Prabhupäda: A guru knows Krsna.
Premanjana-cchurita-bhakti-vilocanena. His eyes are decorated with love of Krsna. He can see Krsna everywhere. Become trained by such a spiritual master, and then you will understand everything. WE ARE NOT HINDUS, AND WE ARE NOT TRAINING THESE BOYS TO BECOME HINDUS. We are training them to love Krsna, God. (SP Conversation Japan 1972 - Bhurijana Dasa MGM)

So this is the warm invitation of Krishna Consciousness. It has nothing to do with black or white, young or old, or believe me, Christian or Jew or Hindu or anything like that. We consider these to be as much a part of false ego—Christian, Hindu, Jew—as we do black, white, young, old, man or woman. Because they were delegated to this body—I'm born in a Christian family, I call myself a Christian; I'm born in a Hindu family, I call myself a Hindu—so because of this body I'm a Hindu, because of this body I'm a Jew, and if I was born a million years ago would I be a Hindu, Christian or Jew? No. But I'd still be a servant, I'd still have my consciousness. See? Suppose you're born a hundred thousand years from now? Are you going to be a Christian or a Hindu or a Jew? No. But you'll still have your consciousness, you'll still have to serve, and you'll still want to be happy.
(VISNUJANA SWAMI - Festival Address Oregon 1/6/75)

Saturday, 19 April 2014

Kirtan Standards - Srila Prabhupada's Instructions

 
Prabhupada quotes regarding Kirtan standards and the public presentation of Krsna consciousness:

"My opinion is that it is not necessary for us to utilize these different musical talents for spreading Krsna Consciousness. I would rather see people follow strictly the path of Lord Caitanya and His Sankirtana devotees. We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction." (Prabhupada Letter to Jagadish Pandit 74-12-28)

"I never thought about the audience. I was prepared to chant even if there were no men present to hear me. The principle of chanting is to glorify the Lord & not to attract a crowd. If Krishna hears nicely then he will ask some sincere devotee to gather in such place. Therefore be advised that thousands of centers may be started if we find out a sincere soul for each & every center." (Prabhupada Letter 67-11-12)

"Krishna kirtana is not meant for entertaining the public for demonstration of arts. It is dynamic service to the Lord. We do not therefore mind so much about the artistic presentation of Krishna kirtana but we want to see how much a devotee is satisfying the Supreme Will." (Prabhupada Letter to Jadurani 67-12-12)

"Practicing is already done by kirtana. It is not required for us to become artists. Our main point is service to Krishna, not to please an audience. We shall not divert our attention too much to adjustment of musical sounds. People should not misunderstood that we are a band of musical artists. They must know that we are devotees of Krishna. Our devotional practice and purity shall be so strong that wherever we chant there will be immediately an impression in the audience for devotion to Krishna." (Prabhupada Letter to Tamala Krishna 69-10-30)

"Our process is to show Krishna Consciousness as it is, not as others want to see it. By showing KC in this way, you are making the thing less important. It is not that we should change to accommodate the public, but that we should change the public to accommodate us.. If we simply present Krishna Consciousness in a serious and attractive way, without need to resort to fashionable slogans or tricks, that is sufficient. Our unique asset is our purity. No one any where can match it. That will be noticed eventually and appreciated, as long as we do not diminish or neglect the highest standard of purity in performing our routine work, not that we require to display or announce ourselves in very clever ways to get attention. No, our pure standard is enough. Let us stand on that basis." (Prabhupada Letter to Yogesvara 71-12-28)

"So far the Road Show and this Yoga Village are concerned, these things should be stopped. Simply perform our kirtana. If we divert our attention in this way, the whole thing will gradually deteriorate.. All these things are nonsense inventions. Such inventing spirit will ruin our this movement. People may come to see, some will become devotees, but such devotees will not stay because they are attracted by some show and not by the real thing or spiritual life according to the standard of Lord Caitanya. Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change. Stop all this. Simply have kirtana, nothing else. Don't manufacture ideas." (Prabhupada Letter to Sudama 72-11-5)

"So far your road-show is concerned, we are not meant for giving performances, we are simple kirtana men. There must always be kirtana going on wherever we travel, and nothing else. In this connection refer to the GBC letter which will be sent to you shortly by Karandhara and Syamasundara." (Prabhupada letter to Kirtanananda 72-6-25)

*"One night there was a darsana with one musician. I never got the understanding whether this was a person coming to Krsna consciousness or whether this was already a devotee. I always thought it was someone coming to Krsna consciousness that wanted to use their western rock and roll guitar style in service to Lord Caitanya, and Prabhupada was very adamant, and the guy kept bringing the point up two or three times and finally Prabhupada said "No!" and he pointed, there was this beautiful picture of Panca-tattva on the wall of his room. He said "You see Mahaprabhu; kartalas and mrdanga, that is all." (Caturatma das: Memories of Srila Prabhupada DVD 51)

"Regarding your question of dancing-show, whatever it may be, it may not deviate from the real Krishna Consciousness program. We are Hari Kirtana men, that's all. We can attract people by some gorgeous show, but inside there must be strict purity and seriousness, otherwise, we shall be attracted by the gorgeous show only...here in London they had arranged one program of lecturing by me along with a recital by one man playing on the vina just to attract attention to my speaking. I am not in approval of such arrangements, and it will be dangerous thing in future if we begin this type of program just to attract the masses. Already I see this happening practically all over the Society, so better we stop it now and get ourselves firmly on the track chalked out for us by Lord Caitanya. We are simply Sankirtana men, our program is chanting, dancing, distributing prasadam, and speaking high philosophy, that's all." (Prabhupada Letter to Madhudvisa. 72-07-08)

"In India the system is that people go to see the Jagannatha Deity. The Deity is not very beautiful from the artistic point of view, but still people attend by the thousands. That sentiment is required. Similarly with our kirtana we are only using drums and karatalas, but people come to the point of ecstasy. It is not the ornamentation, it is the ecstasy. This ecstasy is awakened by sravanam kirtanam by devotees." (Prabhupada Letter to Dr. Wolf 76-01-29)

"We should not try to become a very popular musical party. Music is one of our items for chanting, but we are not musicians. We should always remember this fact. We take advantage of the typewriter but that doesn't mean we are professional typists." (Prabhupada Letter 69-07-02)

"The chanting is very effective. Along with tampura and mrdanga played very rhythmically, let them chant. Perform this musical demonstration and sell books as far as possible, and feasting." (Prabhupada Letter to Harikesa 76-10-28)

"Another proposal is that I want to form a sankirtana party in which two members will play mrdanga, eight will play the cymbals, two will play on tamboura, and one on harmonium. Besides that there will be the leader of the party. This party will be so trained that exhibitions of our chanting and dancing along with distribution of prasadam will be performed on a stage and for this performance we will sell tickets to the public. It will be known as a spiritual movement". (Prabhupada Letter to Hamsaduta 68-01-22)

"Regarding your question about kirtana, practically we are not concerned with the instruments. They are used sometimes to make it sweeter, but if we divert our attention for using the instruments more, that is not good. We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle." (Prabhupada Letter to Jadurani 69-5-26)

"The harmonium may be played during bhajan if there is someone who can play melodiously. But it is not for kirtan and aratik." (SP Letter to Bahudak 76-01-11)

"With regard to your question about Bengali style kirtana and mrdanga playing, one or two styles is best. To introduce more styles is not good. It will become an encumbrance. Who is that Krsna das Babaji who is teaching? If we introduce so much emphasis on style of kirtana, then simply imitation will go on. Devotional emotion is the main thing. If we give stress to instrument and style then attention will be diverted to the style. That will be spiritual loss." (Prabhupada Letter to Satsvarupa 76-06-30)

"It is to be understood that when Śrī Caitanya Mahāprabhu chanted and danced, He did so by the influence of the pleasure potency of the spiritual world. Śrī Caitanya Mahāprabhu never considered the holy name of the Lord to be a material vibration, nor does any pure devotee mistake the chanting of the Hare Kṛṣṇa mantra to be a material musical manifestation. Lord Caitanya never tried to be the master of the holy name; rather He taught us how to be servants of the holy name. If one chants the holy name of the Lord just to make a show, not knowing the secret of success, he may increase his bile secretion, but he will never attain perfection in chanting the holy name." (C.C. Adi 7.95-96 p)

"When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions. Any opinion different from the opinion of the spiritual master is useless. One cannot infiltrate materially concocted ideas into spiritual advancement. That is deviation. There is no scope for adjusting spiritual advancement to material ideas."
(Caitanya-caritamrta Adi 12.9 purport)

"The order of the spiritual master is the active principle in spiritual life. Anyone who disobeys the order of the spiritual master immediately becomes useless." (Caitanya-caritamrta Adi 12.10)

"The service of the spiritual master is essential. If there is no chance to serve the spiritual master directly, a devotee should serve him by remembering his instructions. There is no difference between the spiritual master's instructions and the spiritual master himself. In his absence, therefore, his words of direction should be the pride of the disciple." (Caitanya-caritamrta Adi 1.35 Purport)

"We will establish hundreds of temples, and they will all be very opulent. But if we do not follow the instruction of the Spiritual Master, they will just be showbottle. Do you know what showbottle means? It means colored water in a bottle which looks just like medicine, but which does not work." (Room conversation NY July 1970)

Rama Govinda dasa: Is the greatest offence to disobey the guru?
Srila Prabhupada: Yes is the first offence. Gurur avajna sruti-sastra nindanam. If you accept guru and again disobey him, then what is your position? You are no a gentleman. You promise before guru, before Krishna, before fire, that I shall obey your order, I shall execute this, and again you do not do this. Then you are no even a gentleman, what to speak about devotee. This is common sense. (75-2-11)


Paramahamsa: Our position in preaching should be to encourage people in all respects to associate with us.
Prabhupada: Yes.
Paramahamsa: That means sometimes we might have to compromise in certain ways.
Prabhupada: Why compromise? You don't compromise. Then you associate with him. If you make compromise, then you associate with him. Then gradually you'll also go down. When we, when we see some person, we do not associate with him, but we give him chance to associate with me. Why you should make compromise? What is the reason? If you know something positively, why should you make compromise? When people come to talk with me, see me, I don't make any compromise. Do I make any compromise?
Devotees: No.
(Morning Walk Paris 74-7-11)

"Real success is how one is faithful to his guru. That is real success." (Lecture, October 4, 1976, Vrindavan)


"To honor the spiritual master means to carry out his instructions word for word." (SB 3.24.12 purport)


ISKCON London

ISKCON Bangalore

Akshaya Patra Jaipur

ISKCON Melbourne

Hare Krishna Band (India)

ISKCON Pattaya Thailand


Please see: Srila Prabhupada - No Compromise

Pratyatosa Dasa and his Anti-Prabhupada Ideas

The Feminist & The Freemason?

Pratyatosa Dasa presents himself as a senior 'ritvik' Prabhupadanuga... but he still supports his wife Urmila in her bid to become ISKCON's first female Diksha Guru! He also continues to argue that Srila Prabhupada was wrong and that the USA did go to the moon! And now he is supporting Hridayananda's 'Krishna West' deviation! Anyway, he has blocked us on FaceBook, as have his cohorts Tim Lee & William Acbsp. Why are they hiding?

Pratyatosa Dasa (ACBSP) November 19, 2012:
"I still stand by every word of what I wrote on this subject more than 9 years ago":

First Female Diksha Guru: http://www.vnn.org/editorials/ET0309/ET20-8357.html

Affirmative Action Urmila:
http://prabhupadavision.com/2012/11/affirmative-action/


"This moon landing issue is Krishna's trick to separate the blind followers from those who use their God given intelligence/common sense in the service of God (Krishna)." Ys, Pratyatosa Dasa
Srila Prabhupada A Conditioned Soul?:
http://harekrishnamalaysia.com/KRSNAinsight/2009/07/30/srila-prabhupada-a-conditioned-soul/


17 reasons to Bring Krishna West to Houghton, Michigan, USA: http://iskcon.us/pratyatosa/bring-krishna-west-houghton-michigan-usa/


"I'm convinced that if it weren't for the way in which Puranjana presented the relevant facts to the high powered lawyer, Windle Turley, the child abuse lawsuit, which reduced the number of gurukuli suicides almost to nil, would have never gotten off the ground. Therefore, I will be forever grateful to him for that reason alone." Your servant, Pratyatosa Dasa (19/12/10)


Yes, it was Pratyatosa, along with Puranjana (Tim Lee) and Nandini (Nori Muster), who compiled, supported and presented the lawsuit which blamed Srila Prabhupada for the Gurukuli child-abuse!


"No, I was never a member of the Freemasons. I didn't even know that my father was ever a member until I read his obituary! But I did have a Top-Secret security clearance when I was a young Navy officer stationed in Washington DC in 1968-69, so put that in your pipe and smoke it! :-)" Ys, Pratyatosa Dasa (13/10/13)

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UPDATE: Pratyatosa is now criticizing Prabhupada for making 'mistakes' such as referring to West Virginia as New Virginia. https://groups.google.com/forum/#!topic/istagosthi/3yMvCrRyoa4

Tuesday, 21 January 2014

Bharatarshabha Dasa (ISKCON Bangalore) Censors Prabhupada's Instructions re. Kirtan Standards

Bharatarshabha Dasa (ISKCON Bangalore) wrote the following article on ISKCON Times but did not include any of Srila Prabhupada's instructions regarding kirtan standards & the public presentation of Krsna consciousness. We sent him many quotes (below) but he refused to publish any of them in his article saying that they were not relevant! Why is he deliberately hiding Prabhupada's instructions from the devotees? Is he acting independently or is this ISKCON Bangalore policy?

Western Music Kirtans at ISKCON Bangalore:



ISKCON Bangalore's 'Yugadharma Band' 2014
Hip-thrusting, rock & rolling bramachari Sarvalakshan Das (Akshaya Patra / FOLK Jaipur) also ignored/deleted Prabhupada's numerous quotes about Kirtan standards:

'Kirtans with Western music - there is no harm' - Srila Prabhupada
By: Bharatarashabha Dasa       
A reply to objections raised by some devotees on ISKCON Bangalore conducting the New Year eve celebrations where Western music accompanied kirtans.
The New Year eve event was organized by ISKCON Bangalore as a means to engage the youth in an innovative manner through which Krishna consciousness is packaged into a programme. It generally starts with playing the recording of a lecture by Srila Prabhupada. It also has many devotees preaching about the importance of Krishna consciousness. Plays are staged by the youth based on Srimad Bhagavatam and Chaitanya Charitamrita. Interspersed between these are kirtans of ISKCON sung to the accompaniment of Western musical instruments with pop or rock and roll music. But some purists, so-called strict adherents of Srila Prabhupada are objecting to this saying that it is against Srila Prabhupada’s teachings. They are even going to the extent of branding ISKCON Bangalore devotees as deviants and not true followers of Prabhupada.

The so-called strict adherents’ assertions on this issue can be summarized as follows: 
1. We should never have any kirtan at any time by using Rock and Roll, and a true follower of Srila Prabhupada never participates in any such event. 
2. Srila Prabhupada by his personal example demonstrated that it is better to do only traditional kirtans all the time and never use pop or Western style because even in the Mantra Rock Dance he sang kirtans with kartalas.
3. Anybody who is conducting an event with Rock and Roll is deviating from his example and is faithless in his words and is a deviant and not a strict follower of Prabhupada.
4. Srila Prabhupada sung some 50 odd melodies and only those should be sung and nothing else.
5. This is the Vaishnava standard of kirtans and we should strictly follow it and never deviate from this and if we do so we are going away from the Parampara.
6. Pop,  etc., should not be used at all for singing songs related to Krishna

The Mantra-Rock Dance poster by Harvey W. Cohen (created December 1966)

Most of the above assertions by these so-called adherents are assumptions and are not directly mentioned by Prabhupada. On the contrary he himself by his personal example authorized packaging of Krishna conscious content with pop and other forms of musical tunes with a view to attract gross outsiders. These so-called strict Prabhupada adherents are adding words into Prabhupada’s words and actions and interpreting it in a particular way due to their bias. They lack faith in the instructions of the spiritual master. There is a clear precedence in Srila Prabhupada’s action itself to prove that he allowed the usage of POP and other forms of Western music to be part of packaging Krishna conscious kirtans and philosophy to attract gross outsiders, but he also warned that these should not be part of regular temple kirtans and programmes.
The most obvious precedent is the Mantra Rock Dance event:
Source: wikipedia
To raise funds, gain supporters for the new temple, and to popularize Prabhupada's teachings among the hippie and counter-cultural audience of the Haight-Ashbury scene, the team decided to hold a charitable rock concert and invited Prabhupada to attend. Despite his position as a Vaishnava sannyasi and some of his New York followers objecting to what they saw as an inappropriate invitation of their guru to a place full of "amplified guitars, pounding drums, wild light shows, and hundreds of drugged hippies," Prabhupada agreed to travel from New York to San Francisco and take part in the event. Using their acquaintance with Rock Scully, manager of the Grateful Dead, and Sam Andrew, founding member and guitarist of the Big Brother and the Holding Company – who were among the most prominent rock bands in California at the time – Shyamasundar and Gurudas secured their consent to perform for charity at the concert, charging only the "musicians' union minimum" of $250. Malati Dasi happened to hear Moby Grape, a relatively unknown group at the time, and she convinced the other team members to invite the band to play at the concert as well.
After a short address by Prabhupada, Ginsberg sang "Hare Krishna" to the accompaniment of sitar, tambura, and drums, requesting the audience to "Just sink into the sound vibration, and think of peace." Then Prabhupada stood up and led the audience in dancing and singing, as the Grateful Dead, Big Brother and the Holding Company, and Moby Grape joined the chanting and accompanied the mantra with their musical instruments. The audience eagerly responded, playing their own instruments and dancing in circles.
Because of their bias, these purists are forgetting that Srila Prabhupada himself authorized an event called Mantra Rock Dance to be conducted for the purpose of raising funds for the temple and he himself attended it. He did not criticize Allen Ginsberg for singing Hare Krishna Mantra in his own musical tune in mantra rock dance. He did not object to the various musicians playing their instruments accompanying his kirtans in the mantra rock dance event.

Please read the following conversation that took place in Vrindavana on Nov 25th 1976.
Prabhupada: No, no. Not in the temple. If the wordings are all right, so there is no... If there is no mistake in the set-up of the wording, the change of musical tune, that is not harmful.
Gopala Krishna: This one tape that Alex has made, he gave me a copy in Bombay to listen. I just played it...
Prabhupada: Hare Krishna, this vibration, you can make in different tune. We are already doing that.
Hari-sauri: We're talking about these songs that they are writing.
Jagadisa: Philosophy songs.
Prabhupada: And therefore we have to see the words.
Hari Sauri: Like this "caterpillar had a change of heart."
Jagadisha: If the words are all right, then they can be played in the temple?
Gopala Krishna: Because no one can hear the words. It's the pop music that people hear.
Akshyananda: Actually the words are just like modern pop songs. You can't tell really what it means. I suggested to those people. I said, "Why don't you put music to Prabhupada's books? Take the words straight from your..."
Hari Sauri: No, Prabhupada's approved this method for attracting karmis.
Akshyananda: Yes, not for devotees.
Hari Sauri: But the thing is once you become a devotee, we don't need...
Prabhupada: Yes.
Akshyananda: That kind of music also reminds us of past bad activities, sinful activities.
Hari Sauri: The question is whether should it be played in the temple or not?
Prabhupada: Temple may not be played. What is use of playing in the temple?
Gopala Krishna: I know from practical experience, Srila Prabhupada, that... I just played this Alex's record. It's all current pop music with English philosophy wording. And all the brahmacharis were so agitated, they came to my room to listen and they were, you know, really making fun of it like it was a pop...
Akshyananda: Because that style of music it reminds us of the nightclubs or whatever it might be.
Prabhupada: Therefore I said it is better not to make these records.
Gopala Krishna: Just your these records and parampara records should be played, I think. There are so many tapes of your records.
Hari Sauri: This style that they are doing now, they explain that they wanted that because then that way, they'll be able get them played on the radio. Otherwise they won't play bhajans or anything on the radio. But there's a distinction between that kind of music and pure Krishna consciousness music. Even though the words indicate Krishna consciousness, most of the songs are written in such a way that it's indirect. It's not directly Krishna.
Gopala Krishna: But you can't hear the words.
Prabhupada: Yes, indirect.
Hari Sauri: They give this thing, "The caterpillar changed his mind," like that. It provokes some speculation.
Prabhupada: No, indirect for gross outsiders, not for us. Therefore they should not be played in the temple. Gross outsider only.
<Note by Prahlad Das - As we can see in the Bangalore rock band videos above, there are many Brahmacaris & temple devotees dancing along. Are they also "gross outsiders"? And the poster for SANKALP 2014 actually states "ONLY FOR FOLK MEMBERS">


In this conversation, Srila Prabhupada is authorizing the use of POP music to attract gross outsiders by songs composed in English about Krishna conscious philosophy by his disciples. 
ISKCON Bangalore is conducting a programme on New Year’s eve to engage the youth in Krishna Conscious activities  and we are getting budding musicians to  sing our Narasimha kirtan, etc., in POP or Western style to attract “gross outsiders”. Many of these students sing the kirtans in college on their own and it is making them think of Krishna. They would have anyway heard some hard rock. But instead they have been guided to hear about Krishna and we are thus attracting a gross outsider as mentioned by Srila Prabhupada.
This is one of the many events which ISKCON Bangalore is conducting for the youth. We engage the more serious youth in nagar sankirtan, book distribution, cleaning the temple and other services. Many of them eventually take to serious chanting and take initiation and some even join the temple as sevaites.
On the other hand, ISKCON Bangalore is also sensitive to Srila Prabhupada’s instructions that kirtans in the temple are to be standard. The devotees are using instruments authorized by Srila Prabhupada and are singing tunes as per standard in the temple and festivals. In fact the temple has forbidden using Bongos and other instruments in the kirtans and temple related programmes. 
These so-called adherents should see the context of how a particular instruction of Srila Prabhupada was followed rather than going overboard and branding ISKCON Bangalore as a deviant and not a true follower of Srila Prabhupada.
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The Prabhupada quotes Bharatarshabha Dasa / ISKCON Bangalore / FOLK Jaipur deleted and refused to publish: http://padaproblems.blogspot.co.uk/2014/04/srila-prabhupada-kirtan-standards.html